Sunday, January 12, 2020

Glorious

There's an interview on a recent photobook here: Brad Feuerhelm Blah Blah Blah which is a glorious exemplar of the form. Brad is (one of?) the main writers at American Suburb X, which is an archive of appropriated material which is often pretty good, together with new content which is shit, all on a thoroughly broken web site.

He's literally just blathering gibberish half the time. Sometimes you fight your way through the thicket of adjective and you feel like the sentence is going to mean something, but then it flies off the rails into nonsense.

Talking about why he doesn't have people in his pictures (psst, it's because you're a pussy, Brad):

I feel that with the cacophony of voices pleading for ideological representation through personal, identity and political means ...

Ok, there's a lot of voices that want to be heard, sure. That's a thing. Got it. So...

... that the best way to adjust from my own disambiguation was to remove the markers of the citizenry and their representations.


Wait, adjust from your own disambiguation? What the fuck does that even mean? Nothing! It means nothing!

All he's said is There's a lot of voices <gibberish> so I left pictures of people out as his explanation for why he left pictures of people out. Is it some language barrier? He seems to be a native english speaker, as near as I can tell, although he's spent a lot of time Abroad? I've seen other native English speakers fall into this sort of cant, so apparently it's just a thing Serious Academic Photographers (artists?) do.

The whole thing is like this. It would be maddening if it wasn't so funny. How this mook got to be an even nominally respected voice I have no idea.

Friday, January 10, 2020

PSA: Reichmann 20 Year Retrospective book

It occurred to me that if I was cunning, I could estimate (probably) about how many copies of this book are available, and lo, my poking around produced an answer I have moderate confidence in.

I'm pretty sure there are >260 signed copies and >840 unsigned copies left, for somewhere in the vicinity of 5 tons of books. This is pure speculation, but I bet that if you wanted a couple copies (or 1100 copies) for a good cause, and if you asked Josh Reichmann nicely, he might give them to you for the cost of shipping at this point.

Are you running a photo contest for disabled children? Josh might could hook you up with some prizes. Just sayin'.

Thursday, January 9, 2020

Crit: Tokyo Panic Stories by Dan Ryan

This is a self-published book, and I think a first book. Set your expectations accordingly. (Dan seems to have taken the attitude that he's just "giving up" but I am going to insist that he's self-published it, with electronic distribution). The short review is that the book has a lot of problems, but the material is good and I like it. It's quite long, and you have to invest some time.

You can get the book here, Tokyo Panic Stories, in the form of a PDF (well, 2 PDFs in a ZIP file, one of them is the cover).

I have, in a 1000 unreliable snippets from 1000 unreliable sources, come to understand that Westerners have trouble making sense of Japan. There is a psychic and cultural wall which is difficult to penetrate. Maybe impossible to fully penetrate. I am given to understand that this wall is not an accident, that the Japanese people are not much interested in helping Westerners to understand their culture, their society. Also, Japan seems to have a lot of supremely weird stuff. This book isn't about the weird, but it is as much about the wall as it is about anything.

Dan Ryan spent a moderate amount of time in Tokyo, photographing largely in a couple of districts where there is a lot of homelessness and other, um, street character. He seems to have had 4 distinct visits, and spent a total of several months there, so he's been soaking in it for a while.

I'm going to talk about what I think the book is about, why it's good, why it's less good, and then wrap up with specific recommendations meant mainly for Dan but also to see what kinds of lessons I can draw for myself and, maybe, for my little cadre of readers.

Firstly, there's a hell of a lot of pictures of homeless guys. Many of the subjects (mostly men) seem OK with being photographed, but some are passed out or otherwise unable to consent, and a few are distinctly opposed to being shot. This would cause many of the prissier critics to declare the whole thing Extremely Problematic, but I am not one of those. Indeed, I applaud Dan for being willing to photograph that range of emotion and reaction, and I think he did an adequate job of honoring his subjects.

There is, I think, a fair bit of affection and empathy in these pictures. Dan does not belittle these people, nor does he merely mawkishly decry their plight. He is, in fact, struggling to grasp what he sees, struggling to understand his subjects as individuals across that barrier of culture, and across the barrier of language.

Sprinkling throughout is poetry, with a strong Beat vibe to it, in which Dan provides a voice for his subjects. It's imaginary, of course, he has no way of knowing what is going on inside the heads of his subjects, but he tries. He gives them a story, often a pretty great story, a story that honors them while recognizing their damage. These are not stories that would fit a western homeless man, at all, although they have some of the flavor. Nor, I dare say, do they represent anything other than a western imagining of a Japanese story. Still, the point is that Dan is trying, one by one, to make sense of his subjects. They are not merely placeholders, he sees them one by one, as individuals. Not knowing their stories, not being capable of knowing their stories, he makes stories for them.

I suppose one could say that Dan is simply using these people, or their images, as mere puppets in a fantasy of his own creation. I don't see it that way, because I think I perceive a struggle to understand. Dan is not, I think, merely spinning absurd fables about Inscrutable Easterners, he is in a peculiar way reaching out across the barrier that separates him from his subjects. It is more of a wish than anything else, but I believe the wish to be sincere, and that makes all the difference.

To my eye, this book is the photographer trying to penetrate the wall that separates him from his subjects. The wall of culture, of language, of socio-economic status. In some cases it's not even clear where the other fellow lands — is he homeless or just drunk? Rich? Poor? It's not always obvious. What is obvious is that the photographer and subject are at opposite poles, separated by an uncrossable gulf. A gulf which, despite its patent absoluteness, Dan nonetheless strives to bridge.

There is a property of photographs, and of collections of photographs, which I think of as life. It's not the same as good, or pretty, or even I-like-it, it is its own thing. The Düsseldorf school (the Bechers and all that) maybe epitomizes the opposite of life, but also everything Alec Soth or Gregory Crewdson make. Life isn't merely smiling people, or vibrant color, or action, although those things tend in the direction of this kind of life, this kind of vibrancy. It's a kind of emotional crackle.

Dan Ryan's photographs have a lot of life, and also, I like them.

The structure of the book is heavy on the two page spreads, and it will pay you to view it so. The first page stands alone (page 1) and then it's 2-3, 4-5, and so on. View them as spreads. Every spread is considered, and Dan makes superb use of pairs of photos taken moments apart. It is partly, but not entirely, this device which makes the book vibrant. Many spreads are like a little two or three frame animation. Sometimes the motion is subtle, other times it's abrupt, but there's always a little movement. Apart from this, though, somehow even the most passed-out dude in Tokyo looks somehow vibrant.

If you invest time in the book, you'll be rewarded. The only trouble really is that the payoff might not be proportional to your investment, which leads me to the first and most serious problem with the book: it's damn big.

Now, putting together a 241 page book at all is an astonishing feat of endurance, especially at this level of quality. The text is pretty good, I didn't notice any typos at all in my reading, which speaks to either a lot of proofreading or supernatural typing skill. The pictures are well laid out, the spreads are good. There's just too damn many of them, the book feels "loose" and it should be "tight."

If it were mine, I'd try hard to chop it down to half its present size. Drop all but the very best writing and pictures. None of the material is outright poor, but there is definitely better stuff and worse stuff, and there's no reason to keep anything but the best. There's plenty of excellent material to tell the story, here, and to fill out a very solid book.

I might do something about page 51 versus page 93, in which we see essentially the same still life, except someone's crushed the cigarette pack and moved the fish skeleton, which makes one wonder.

The typography, honestly, is a shitshow. I don't like the font, I don't like the margins, I don't like the text design.

I would select two fonts, one for poetry and one for running text, or at least italicize the poetry (see page 47, for instance.) I would ditch the indentation on the running text, which looks like hell. I would justify the running text, and leave poetry ragged, use wider margins, and almost certainly smaller font sizes (unless the intended trim size is quite small, that text is going to look enormous and chubby on the printed page.) There's got to be something done with headings, you can't just run in "Introduction" and "Afterword" in the same text size and font.

The fact that text is sometimes the full width of a page, under or over a horizontal, and sometimes a narrow column, beside a vertical, I find awkward. Nice fat margins on those full-width pages to compress the text to a narrower column might be helpful, but there are probably other solutions.

Personally, I'd use a serif font, but I am a known anti-sans bigot.

I am not in love with the way pictures on the same page are run run up against one another. Full bleed to the edges, sure, but run a little space between them on the page, please. It's visually confusing, as often as not.

The Afterword should probably be rolled into the front-matter, I think it provides important scene-setting information.

The front-matter needs work, there should probably be a blank page or two in there, and the book desperately needs a title page, or even a title page spread. There are a few places in the interior where a blank page would not be amiss, to separate one theme from the next. The spreads are so strong that when you run across two facing pages that have no connection, it's jarring.

Download it, people! Enjoy it! It's not perfect, but it's good!

Wednesday, January 8, 2020

The Silos of Photography

Our friend Jörg has published a little think piece over on his blog: After Social Media. There's some sighing about the good old days, and some grumbling about how awful social media is, which is all true if a bit shopworn at this point.

Then he gets into the meat of the thing, an actual proposal, which I find fascinating. He talks about having a relationship with his readers, and mentions mailing lists which sounds very interesting. A mailing list in this context can mean one of two things, at least. The first one is a synthetic email address which, when sent to forwards whatever got sent out to a list of real email addresses. This is, essentially, a discussion group implemented over email, and as such predates practically everything electronic.

One receives an email with some remarks, and by hitting reply and typing, one sends ones own remarks out to the same list of people, and so on. These were A Thing back in the day, and they work very very well indeed up to a point. Notably, they create relationships.

It sounds, in context, like this is where he's headed. Alas, he isn't. What he means is the second meaning of mailing list which a list of email addresses that Jörg sends a newsletter to. It is not a forum, but a pulpit.

There's a whole newsletter thing going on in that social scene. Every Serious Academic Photographer has to have a newsletter now. I subscribe to none of them, but I know exactly what's in them: lists of blog posts and news items the recipients of the newsletter have already read. The fantasy is that people outside of the relevant social scene will subscribe, but this is mostly a pipe dream. We are hammered, daily, with popups asking if we'd like to subscribe to some newsletter, and most of us have learned to find the "No" button without conscious thought.

The people who subscribe to Jörg's newsletter will be the same people who follow him on twitter: his friends, and various sycophants who don't read a word he writes but hope that if they pretend to he'll help them get a book deal.

How this is supposed to create "the one-to-one relationship I used to have with readers in the past" is a bit of a mystery. It is worth noting that Jörg does not allow comments on his blog, which is certainly the simplest way to create this one-to-one relationship. I'm sure he'd tell you it's because trolls, and I am sure he believes it. People would definitely post comments that disagree with him.

It happens that in photography there are many silos of interest and personality. Each silo contains a bunch of people, and to a large extent each such community is almost completely unaware of the others. To the extent that they are aware of the others, they think the other ones are stupid and pointless.

You can name these silos by any prominent member. Let's say Kevin Raber, who is a fine fellow. He is a leading figure in a sort of well-heeled amateur community that does a lot of landscape photography, who think that more resolution and "better color science" is pretty much always good, and pretty much the only thing you need. These folks think that instagram sucks, and any photograph in the MOMA that's less than 50 years old sucks. They have no patience for the Colbergs of the world.

Colberg might as well represent the Serious Academic Art crew, which contains a few dozen people, and they think instagram sucks, but they probably lump Kevin Raber's community in with instagram. They think any photograph in the MOMA that's more than 50 years old sucks, and is Extremely Problematic too.

Daniel Milnor maybe represents another completely separate group. They know about Jörg and his little clique of predatory publishers, but they're not fans. These people are the actual working artists, neither celebrities not MFA weirdos. Maybe think of them as blue-collar artists.

And on and on. instagram, although I spend no time on it, almost certainly contains 100s of communities, each convinced that they Are Instagram, filled with people who will tell you about what instagram is all about. Almost none of them have even heard of anyone above. Internet forums ditto. Each forum thinks it is the representative Voice of Photographers (DSLRs are not dying, why, I bought one just six months ago!) My very very small exposure to real-life camera clubs suggests that they are just forums with cookies, coffee, and very very old people.

The common thread is that no silo has the slightest interest in any of the other silos, because all the other silos are filled with wrong-headed idiots.

My speculation is that what Jörg wants to accomplish with his newsletter, and all his friends newsletters, is some kind of outreach. He wants to add people to his social/poltical scene, ideally in the role of acolytes. I suspect that he has no interest in actually hearing other voices from other silos, he and his friends already have all the answers. The problem he seeks to solve is that almost nobody listens to their genius.

To be honest, I'd like to reshape the world (ideally without expending much effort) to be basically me and a bunch of acolytes too, but I am (barely) capable of grasping that maybe I'm not actually right about everything, and that maybe there is room in this big world for other ideas.

If Jörg actually wanted to make things better, he make an honest effort to reach across silos. Maybe he could start creating some sort of content to explain MFA/Academic photography to the denizens of dpreview. Perhaps a hopeless task, but at the very least he'd gain a better understanding of his own silo, and his own silo's work.

I spend a lot of time wandering across silos, and I should remind myself to be less dismissive of whatever is going on in each one, however fun it is to throw shade on everything.

Saturday, January 4, 2020

Bellingham Photosequence Group

As far as I know exactly one Bham photographer reads this, and I already sent him email. But if you are another one, here's the scoop.

If you're interested in photo sequences (books, magazines, slideshows, or just photos in a row) we kinda have a.. thing. Where we get together and BS, and maybe show off some work, or work in progress.

Sunday, January 26th, Nelson's Market, at 2pm. They sell beer, wine, and food.

Thursday, January 2, 2020

Crit: American Origami by Andres Gonzales

I've briefly mentioned this thing in passing before, passing judgement on the, uh, remarkable book structure itself. I described it as a dumpster fire. I may have softened a little toward it, but I remain, at best, ambivalent about this physical structure. I have a horrifying vision of Lots More Of Them coming down the pipe.

It happens that I have borrowed a copy of this object, and have spent some time with it, and then more time organizing my thoughts on it, and I am still doing so as I type this. The book itself isn't a dumpster fire. It's pretty good.

Let me make one remark which I will then mostly set aside: if this book was a movie, it would be properly characterized as Oscar-bait. This doesn't make it a bad book, but one can pretty clearly see that somewhere along the line someone or someones realized they had an useful device for attracting awards. The design, while remarkably on-point, is still absurd and twee. The topic is Extremely Weighty And Important. The photographs hit pretty much every contemporary Serious Photography Trope. The book is overstuffed. The only thing it lacks is some "texts" from some suitably pompous establishment dolts. And for that last we ought all to be most grateful.

Contrary to what many reviews suggest, the book isn't about school shootings, as such. It is about the archives of material left over from these events, specifically the archives of material evidence of a kind of grieving which occurs. The book also contains leftover material (and discussions with the author, if you look around) that suggest the book began as an investigation of school shootings in a broader sense, but in the end is it about the archives of grief. The leftover material, while often powerful on its own, renders the book's final position kind of ambiguous and uncomfortable.

Onwards, then.

When a celebrity dies, or when some tragedy like a school shooting, a ferry sinking, a mountaineering disaster, occurs with loss of life, there is a kind of performative grieving that people who are unaffected do. I don't pretend to understand it fully, but there is surely a mixture thank God it wasn't me or mine blended with a genuine I am terribly sorry for your loss. I think it is also in part a ritual to purge the terror of random death, death which could visit us at any instant. For some reason this does not occur when ordinary strangers die in the ordinary way. Particularly with school shootings, people from all over the world send things. Notes, letters, cards, stuffed animals, and so on. Sometimes enormous quantities of this Stuff arrives, and it can turn in to a logistical nightmare. Some of it ends up in archives.

This book is fundamentally about these archives, and by way of those archives, a kind of discussion, analysis, or evocation of that performative grief. I make this claim despite there being a lot of bits and pieces, a lot of ways, in which the book fails to be the book I think it wants to be. It is possible that I've got hold of the thing by the wrong end, but I don't think so.

I should note in passing that when I describe this grief, felt mostly by people who were not affected, as performative I do not mean to belittle it. It is a real and human thing, and in some sense I guess it's a good thing. This does not mean that it's not performative, because it is. These are profoundly public acts, actions intended to be seen by others. This seems to be an essential part of the ritual.

What Gonzales has wound up with is, essentially, two books which are embodied in the bizarre book structure. The book structure itself creates an outer, obvious, book, and a second "secret" book tucked in literally behind and inside the first book. The two books are physically intertwined, inextricably woven together. Gonzales places the material of grief into the secret book, for the most part.

The outer, obvious, book, is a collection of the by-now standard bland photographs of locations. These locations are competently photographed. They're boring as hell, but there is a pleasing balance to most frames, they're carefully shot rather than the usual MFA "just jam the camera out there and embrace serendipity" bullshit we're so used to. Also contained in the outer book is the only human material, a series of interviews and pictures, essentially mug shots, of the interviewees. Presidential speeches also appear, in a sans font, which I like to think means something.

The conceit is obvious, and, I think, inescapable. It is surely deliberate: the outer book represents a banal layer of suburban normality and calm, a false veil drawn over the secret darkness revealed in the second book of photographs of archived grief. The interviews also appear out here, which fact conflicts with the book's conceit as this human material, whatever it is, is not part of the facade, the veil.

The first and very much the largest problem with the book is this: the performative grief here is anything but secret. It is, after all, performative. We've never seen it revealed in this way, extracted from archives and photographed like a bottle of shampoo, but we've seen it piled against the fences and heaped around makeshift memorials dozens if not hundreds of times. This is thoroughly public material. The book's design wants to be about the dark forces, the mysterious and incomprehensible forces, that cause these shootings, but Gonzales offers no insight into them. The dark forces remain incomprehensible, and so the book must settle for hiding this ultimately not-very-secret pathos inside its secret passages.

There is a brief feint at these darker forces in the first section, on Columbine, where documents which are surely Evidence appear. Notably a poem written by one of the shooters, inexplicably given to us as a raw dump of a Microsoft Word file. Even this feint is marred by the fact that Gonzales can't decide whether the Evidence goes into the inner book or the outer one. Bits appear in both places. This is where Gonzales attempts to "get at" the underlying event by way of the archives, and fails. Happily, be moves on from this effort quickly. After the Columbine chapter, though, things which are Evidence largely vanish.

There is also a single brief nod toward cause, in one of the interviews (in the outer book — see?) we hear third-hand or so a reference to bullying. This thread never re-appears, which is telling. You cannot seriously investigate cause here without talking about bullying.

The second problem here is that the outer layer, the suburban normalcy, is more or less pointless. If the blandness of the suburbs had something truly dark and secret to contrast with, they might sit here better, but they do not. The vaguely glum, superficial, blandness of the suburb rests instead against a profound sadness that isn't all that much less superficial. Again, I do not mean to denigrate the grief of those faraway people boxing up the stuffed animals and mailing them to Newtown, that grief is real, but the ritual of sending the teddy bear is designed to, and generally does, wash away that grief. I have done my bit thinks the person, and then they get on with life, because at the end of the day the tragedy did not touch them all that much.

Something I found interesting was that Gonzales always photographed the suburbs around the school. At Sandy Hook and at Columbine, these houses represent if not the actual dwellings then at least the kind of homes lived in by the victims, the shooters, the people directly touched. At Virginia Tech, and Northern Illinois, this isn't true. These are schools at which most of the students are from out of town. Their families do not live in those homes. They have somewhere between little and no connection to this urban/suburban environment. These photos are merely a generic placeholder for the idea of homes where the victims might have lived, a step removed.

The fact that there is a third body of material, the interviews, further mucks things up. Gonzales places these in the outer book, although they arguably belong with the inner material. This may have been a smart choice in terms of making the book interesting, since these interviews are certainly one of the few "hooks" the book has, so perhaps best to place them where they can be found easily. The interviews themselves, while powerful, often detract from the book itself. Some of them are with victims, and thus make some vague attempt at understanding the underlying event, without really making any progress. Some of them are concerned with the grieving process, and are therefore more on-point.

The presidential speeches are of course all about grieving and healing, with a side of "we must do something, and we shall!" which, of course, we ought to smirk bitterly at. Still, they do hit the theme of grieving, and they are a part of the whole thing. The suggest, but do not pursue, something about the frustration around nothing ever actually getting done. This is another thread which is simply dropped.

A man named Ryan, a survivor of being shot at Red Lake, offers first-hand testimony in the form of an interview (outer book) and then again in the form of a hand-written essay of some sort written nearer to the event itself (inner book). His testimony, while harrowing, offers no real insight. It is riveting, exciting, because it is harrowing, because it is true, because it is first-hand, but it offers nothing beyond that. The testimony allows us to, in a way, recapitulate our own reactions to mass shootings, our interest and our fear, but it in no real way peels back the covers. We are not enlarged by this experience.

The fact that Ryan's testimony is present twice, once in an interview and again as photographed hand-written documents tells us something about the way the book was made. The team that made the book was more interested in this material than in making a tightly edited book. This strikes me as award-bait.

It is only in the last few chapters that the book seems to find its feet. The inner and outer books are clarified, and on point. There is at last a clear flow to and a lear role for the inner book, and it ends really quite strong.

I quite like the book. It does work, after a fashion. The contrast between inner and outer, between public and secret, is not terribly vibrant, not fully credible, but it's not bad, and it ends well. It's strong enough to work. We do grasp something about that performative grief, we feel something of what those distant ritualistic grievers feel. We are reminded of, and we do feel, the contrast between the normalcy of the suburbs and what we suppose to be the horror of a shooting.

The book would be much better, to my eye, if Gonzales was willing to cut quite a bit of material. The inner book should be clear from the outset, and it should drop any pretense of grasping the shootings themselves. You can't get there from the archival material, not with photographs anyways. The inner book, to my eye, should be about the archives and the performative grief contained therein. You could argue that the book maps the evolution of Gonzales' research and thinking, that it is in fact a book about how he came to make the book. That would explain the shift away from investigating the shootings themselves to investigating the archives of grief, and the grief they archive. That probably is to some degree true, even, but that's a miserable and lazy way to make a book.

I cannot help but think that some of the clumsily inserted material that tries to get at the actual shootings, remained in the book purely to maintain its position as a Book About School Shootings, rather than being obvious a Book About Grieving, which is less likely to garner awards and shortlistings. Like a proper Oscar bait film, the book is a bit overstuffed and doesn't always make sense. Trimmed to 2/3 of its size, it would be a much better book, but it wouldn't have appeared in many of the Best Photobooks of 2019 listicles.

As it panned out, though, it certainly worked. This thing is on damn near every Best Photobooks of 2019 list out there, and I gotta say, despite its flaws it probably belongs there. Arguably as much because the bar is very low as because it's a good book, but it's still pretty good. Cut down and re-edited to be tight instead of overstuffed, it would with a certainty have belonged on the lists — but it would not have appeared.

Wednesday, January 1, 2020

"Working with Archives"

Happy New Year, you scurvy lot!

In recent years it has become quite the thing for photographers to go off and work with archives by which they mean, root around in archives and photograph some of the objects and documents in the archive.

This is perfectly OK, photograph whatever you like. As a way to tell us about something it's, though, it has... certain limitations.

If you photograph your grandfather's dog tags, medals, and unit insignia, you are not photographing World War II. You are photographing your grandfather's junk drawer. This is not a cute, oblique, artistic side channel in to WWII that reveals new insights. It's just grandpa's stuff. As such it may have something to say about grandpa, and it may have a lot to say about grandpa's junk drawer.

The point about an archive is that is is, in general, a large mass of Stuff that's associated with something that someone thought was worth preserving. An event, a place, a person, an era. An archive is a whole. If you pull 2 or 3 or 50 objects out of it, those things are not what the archive is about. They do not, and cannot, represent the archive's subject. If they could, the archivist wouldn't have bothered with the other 1000 or 10,0000 or 100,000 objects in the archive.

The traditional, and arguably correct, way to deal with an archive is to sift through the whole thing, or at least most of it. You then form thoughts and opinions about the subject of the archive, that place, person, event. After noodling on those thoughts for a decent interval, you then record them. Using words, because that's the tool we have for thoughts. A few photos might not be amiss here, but the majority of the output is thoughts and ideas, which we represent with the medium of language.

By photographing objects and documents in the archive and stopping there, the photographer sidesteps the entire subject of the archive. The result is, at best, about the archive itself. At worst, it's merely evidence that the photographer went there and rooted around, evidence of labor. You don't get a degree in chemistry merely by stirring a great deal, and I don't give a damn how many archives you visited.

The most telling detail here is this: the present tic is always to photograph documents. You can see the wrinkles, the texture of the paper, the slight shadow it casts. The resulting visual is therefore one of a piece of paper with markings on it, the content of the markings is secondary. If the artist were interested in the content, the appropriate mode would be to reproduce the document, or even to transcribe it. But no, the chic thing is the photograph of it.

Photographs of documents reify the document, not the content of the document.

I am convinced that most of the photographers taking these photos have no real notion of this, they are simply following contemporary trends. They are "doing a project" on some topic, and so they find a heap of material on that topic and photograph a handful of documents and objects that struck their fancy, and they declare victory. I have worked with that archive! Next? By photographing instead of writing, you avoid that whole pesky business of essay structure comma adhering to, you can simply pick out the best pictures, whichever those are, and chuck them in to your inevitable book dummy.

This method can be great if you want to tell me about the archive itself, or about the archivist, and that can be very interesting. One can represent Paris, or at any rate a particular take on Paris, with a handful of photos of that city; but one cannot meaningfully attack French History so. In the same way, you can reveal something of W.H. Auden's papers with pictures of them, but you cannot tell me much about Auden himself.